Whatever your dreams are for yourself and for Creekside or your
thoughts about love you prepare for Valentine’s Day, I hope
they include some reflection on God love for us through Jesus Christ.
I bet this passage from Romans 8 is familiar to many of you. It
is one of my favorites, not only from the Book of Romans, but from
the entire New Testament. Christ’s love is especially good
news if you grew up with an image of God which was harsh, judgmental,
or unforgiving. We all read or experience the Bible selectively:
that is, no one comes to an understanding of God completely objectively.
How could we? God cannot be measured and contained and documented;
we have to see God through the lens of our own experience and our
experiences with other people. That is why it’s vital to keep
coming back to the Bible in light of new experiences, and to have
humility about what understanding we bring, and a willingness to
be open to new understanding. No one understands God completely.
Let me say that again: No one understands God completely. The Bible
tells us again and again that God’s understanding is far beyond
our own, and that God and God’s work is beyond what we can
So of course, it’s natural -- probably unavoidable -- for
us to equate God’s love and Christ’s love with the love
that we’ve experienced from other people. If you had a father
who was strong and fair and protective and loving, you are blessed.
Not everyone gets that. Many people don’t even have a steady
male parent in their lives. Even worse, some people experienced
fathers who were unfeeling, distant, neglectful, or even abusive.
If this is your experience of a father -- or mother -- or any relationship
which you equate with God, then there is some translating to do.
Some re-orientation from our human experience to what the Bible
says about God and God’s love for us in Christ.
The verses from Romans 8 immediately prior to the ones which are
part of our today are the Apostle Paul posing a series of rhetorical
questions -- Paul loved rhetorical questions -- and because they
are rhetorical questions, the answers are obvious. And the answer
is the same for all of the questions. Let’s see if you know
the answer to Paul’s questions: If God is for us, who is against
us? No one. Who will bring any charge against God’s elect?
No one. It is God who justifies. Who is to condemn? No one. And
finally, the question I want to be sure we consider this morning,
who will separate us from the love of Christ? No one.
Paul does a sneaky thing in this passage -- like all good speakers
and writers, he asks a question and then he answers it. His question
was Who will separate us from the love of Christ? And then Paul
goes on to ask a series of What questions “will hardship,
distress, persecution, famine, nakedness, peril or sword?”
We of course, as listeners are being wound up to say No, no, no,
no, none of those things can separate us from the love of Christ.
Paul gives the definitive answer in verses 37 and 38: a ringing
refutation of earthly and heavenly powers, and a bold proclamation
of the love of God in Christ Jesus:
No, in all these things we are more than conquerors through him
who loved us. For I am convinced that neither death, not life, nor
angels, nor rulers, nor things present, nor things to come, nor
powers, nor height, nor depth, nor anything else in all creation,
will be able to separate us from the love of God in Christ Jesus
That, brothers and sisters, is a pretty inspiring list. Nothing
in all creation pretty much covers anything that could separate
us from the love of God in Jesus Christ. Good news, right?
I’m going to go out on a limb though, and disagree with the
Apostle Paul. He makes a strong case, he’s a fantastic writer
and rhetorician, and he is a saint and the foremost theologian of
Christianity and all, but in the midst of all those No ones! And
Nothings! I think Paul missed something in this passage which can
indeed separate us from the love of God in Christ. I bet you know
what it is, even if you haven’t read the title of today’s
sermon. That title, for those of you who are scrambling for your
bulletin, is Only Me. I think the correct grammar would be “Only
I,” but that sounded weird, so I titled the sermon “Only
Me,” as the only thing which can separate us from the love
of Christ. Of course, I don’t mean me personally -- God forbid
-- I mean only ourselves. Only I have the power to separate myself
from the love of God in Christ.
There is some irony in the fact that I can accomplish something
that neither angels, powers, rulers, nor anything else in all creation
is able to do. This is not because of my own power, it is because
of my weakness. It is because of God’s will to give us free
will. I can choose, any of us can choose, to misunderstand, ridicule,
or reject the love of God in Christ Jesus. Perhaps this goes back
to us being misunderstood, ridiculed, or rejected in human relationships.
This has happened to all of us, and it’s painful; it can be
a pain we live with and struggle with for years. But Paul tells
us, and I am here to remind you that God’s love does not depend
on how other people have treated us, or how we have treated other
people, or even how we have treated ourselves. Christ loved us and
died for us while we were yet sinners. Christ loved and died for
the people who have sinned against us. Nearly every Sunday we say
the words of Christ together as the Lord’s Prayer -- whatever
words are most familiar to you: forgive us our debt as we forgive
our debtors; forgive us our trespasses as we forgive those who trespass
against us; or forgive us our sins as we forgive those who sin against
us. That is the love of God through Christ Jesus our Lord. I cannot
keep God from loving anyone; I cannot keep God from loving everyone,
but only I can choose whether or not to accept God’s love
There is a debate in different Christian traditions about whether
accepting God’s love in Christ is a one-time event, or something
we have to do repeatedly. My answer is “Yes.” Here’s
why I think we need both a singular event and constant renewal:
every journey of faith begins somewhere. It doesn’t have to
be a huge, dramatic conversion experience where we make an epic
change from sinner to saint. Praise God it is like that for some
people, including Paul. But even for those of us who have been coming
to church for as long as we can remember, who had parents or grandparents
or teachers or friends who encouraged us in faith and showed us
Christ’s love, that love is not ours until we accept it and
claim it. No one can accept Christ’s love for us, and no one
can take it away unless we let it go.
And here’s where constant renewal comes in for me. I’m
on the fence, frankly, about whether a one-time conversion experience
assures our salvation and eternal life in heaven with Christ Jesus.
I am completely convinced, though, that the way we live in this
life and the way we share Christ’s love with other people
matters a lot. I am not talking about salvation by works where we
earn the grace of Christ, or work our way into heaven. I mean that
the way we treat other people here and now, what we say about the
love of Christ and what we do about the love of Christ may determine
whether someone else accepts that love for themselves. And that’s
a really big deal. If we are to be more than conquerors, we have
to be concerned about more than ourselves in the next life, we have
to witness to Christ’s love with the people we come in contact
with in this life, too. Christ’s love is not only for our
personal salvation, it has the power to transform the world.
This morning I will be offering the service of anointing for anyone
who wishes to come forward while we sing our closing hymn. If you
have never accepted the love of God through Jesus Christ, you may
wish to be anointed for blessing and courage to do so. I’d
be happy to talk to you, or you can ask someone else here at Creekside
more about that. If you would like to renew your acceptance of Christ’s
love, and would like prayer for strengthening of your faith or healing
of body or spirit, you are invited to come forward for anointing,
and the group will be invited to lay hand on you in prayer when
we are finished.