Easter was the first and is still the greatest Christian holiday.
Easter is the reason we gather to worship on Sunday instead of the
Jewish Sabbath. And although Easter ought to be something that Christians
can all agree on, differences in the Christian calendar regarding
Easter have divided Eastern and Western Christianity and Celtic
and Roman Christianity.
If you do any comparative reading of the gospel accounts, you will
find that, like the narratives of Jesus’ crucifixion, the
accounts of his resurrection differ somewhat. I have seen some advertisements
lately for a new movie streaming on Discovery + call “Resurrection”
Have any of you seen it? I don’t have Discovery +, so I have
not watched it, although I am curious. I’m pretty sure the
book is better. When a familiar story is adapted into a film, there
is almost always some dissonance between how you imagined the characters
or the setting in your head while you were reading it, and how the
filmmakers chose to translate it on to the screen. Easter is certainly
an event which calls upon our imagination, because each of the gospel
writers is describing something which no one has seen before or
since. What does someone look like who has been raised from the
dead? Not resuscitated, but resurrected. Artists, as well as the
gospel writers, have portrayed this in various ways.
Empty tomb In Matthew, Mark and Luke, the resurrected Jesus does
not appear on Easter morning. The women who are the first witness
to the resurrection find an empty tomb, and either angels or a man
in shining robes who tells them that Jesus is no longer there. Even
if we don’t know exactly what that tomb looked like, the gospels
tell us it was carved from rock. It isn’t that difficult to
picture an empty space with linen grave clothes folded up where
the body had been. But simply celebrating the empty space where
Christ’s body had been does not make for a very satisfying
celebration.
Running from tomb We might be able to picture a figure of Jesus
in white robes departing that tomb in an un earthly blaze of light,
but at least for me, those details are hazy. I picture a glow of
light, but not the features of Jesus’ face or the form of
his body. I like the fact that Jesus seems to be running out of
the tomb: he seems to be leaving death behind with energy and purpose.
Only John’s gospel, the account which Tim read for us this
morning, says that tomb was located in a garden, and John is the
only gospel which records an encounter that a believer had with
Jesus on Easter morning. In every gospel, it is women who are the
first to the tomb on Sunday morning. In John, Mary travels to the
tomb alone, finds the tomb empty, and runs back in distress to tell
the disciples that someone has taken Jesus’ body, because
there is nothing inside the tomb. She and Peter and John go back
to the tomb, the men confirm that the tomb is empty and they leave.
Only Mary stays weeping at the tomb, and sees two angels dressed
in white, who ask why she is weeping. After she answers and turns
around, there is a man standing behind her who she does not recognize,
but assumes is the gardener.
This image is clearly set in a garden, but the man standing before
Mary doesn’t look much like a grander to me. I know that gardeners
come in all shapes and sizes, but in my experience, clean white
robes aren’t typically part of the ensemble.
I like this Rembrandt picture where Christ has on a floppy hat,
has a spade with some dirt on it, and a knife for. . . trimming
roses, maybe. I want you to sit for a moment with the image of Jesus
as a gardener, someone who tends and cares for the earth. We know
the Creation story from Genesis that God made human and had them
live in a garden. The early church used the garden as an image of
the kingdom of God: a place of peace and plenty, where everything
and everyone can flourish. I like this image of Christ in a floppy
hat and muddy sandals, loving the world so much that he not only
died for it, but came back from the dead to work within it, and
to show us the work which needs to be done to care for it.
It has made me wonder how many incarnations of Christ that, like
Mary Magdalene, I have failed to recognize. This young man standing
in a garden is wearing sturdy boots much better suited to outside
work than a white robe, but maybe he doesn’t fit the image
of Jesus with shoulder-length blond hair. Maybe a blonde Jesus is
more a projection of ourselves than it is of anyone who was born
in 1st C Palestine. John doesn’t describe the appearance of
the resurrected Christ -- his face or his clothing--we don’t
know why Mary didn’t know who he was immediately, but the
gospel does tell us that what causes Mary Magdalene to recognize
Jesus: he calls her name. The stranger she thought was the gardener
is actually her Savior, who knows her and names her. It is then,
and not until then, that she knows she has seen Jesus, and when
he tells her not to cling to him, she runs to tell the disciples
that she has seen the Lord.
The 93rd Academy Awards are coming up at the end of this month.
I don’t think the Discovery + film Resurrection is nominated
for anything, but if this story was a film, here’s what I
think you could expect: Best Picture: The story of the Bible. This
is an epic story which began before time itself. The resurrection
of Jesus is the narrative which has changed the course of history.
It is a story which is ongoing, and that each one of us is invited
to participate in. Not only by believing that Christ is our Savior,
but participating in the work he began of loving and caring for
the world. Best Director: God. God actively directed the events
of this story, creating, leading, liberating, acting for justice,
intervening in the world. Best Adaptation: Again, God. God took
the covenants which God made and fulfilled with the children of
Israel in the Old Testament and made the new covenant of Jesus Christ,
the Word made flesh, the Law made grace. God adapted the divine
to become human, his only Son, so that we would not perish, but
have everlasting life. Best Actor: Jesus Christ, Emmanuel, God With
Us. Christ was human, but lived a life free from sin, and was faithful
unto death -- even death on a cross. His performance in this leading
role is what makes the whole story possible. Jesus acted in human
history, and continues to act through the lives of those who love
him and follow his teaching and his example.
Now, there is some tough competition for Best Actress in a Supporting
Role -- both of them are named Mary -- but my Easter vote goes to
Mary Magdalene. Here’s why: Mary is the character in this
story whom I can relate to. Not because she’s female, but
because she’s flawed; she is human in all the ways that I
am human. We don’t know all of her past history -- there’s
nothing in the biblical record to indicate that she was prostitute,
but ancient church leaders (all of whom were men) speculated that
she might have been, and like any juicy gossip, it caught on. Mark
and Luke tell us that Jesus healed Mary of seven demons, and we
know that she was a financial supporter of his ministry. She and
other women stayed by the cross and came to the tomb when other
followers had hidden or fled. Mary was flawed and in need of healing,
but she was also faithful in her financial, and especially her emotional
support of Jesus. She cared enough to go to the tomb early on Sunday
morning, and to stay alone there to weep when she thought his grave
had been robbed.
The resurrection would not have happened without the sacrifice
and death of Christ, and without the power of God which raised Christ
from the dead. But Mary is the witness to Easter morning. In John’s
gospel she is the only witness to the risen Christ. In Eastern Christianity
she is known as “the apostle to the apostles,” because
she is the first to share the news that Christ is risen, and she
has seen the Lord. There may be things that I cannot do, but I can
look for Jesus and listen for his voice when he calls my name. I
pray that I will recognize Christ even when that voice comes from
someone who is different than I expect. And I pray for all of us,
that the realization of resurrection is something we talk about:
what a morning! Christ is not dead, his body is no longer in the
tomb, Christ is risen! He has called me by name. We have seen the
Lord! Halleluia! Amen.